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Here’s a picture of ripping open the first box of (rush) copies of *Statistical Inference as Severe Testing: How to Get Beyond the Statistics Wars*, *and here’s a continuation of Brian Haig’s recent paper ‘What can psychology’s statistics reformers learn from the error-statistical perspective?’ in *Methods in Psychology *2 (Nov. 2020). Haig contrasts error statistics, the “new statistics”, and Bayesian statistics from the perspective of the statistics wars in psychology. The full article, which is open access, is here. I will make several points in the comments.

Haig

**4. Bayesian statistics**

Despite its early presence, and prominence, in the history of statistics, the Bayesian outlook has taken an age to assert itself in psychology. However, a cadre of methodologists has recently advocated the use of Bayesian statistical methods as a superior alternative to the messy frequentist practice that dominates psychology’s research landscape (e.g., Dienes, 2011; Kruschke and Liddell, 2018; Wagenmakers, 2007). These Bayesians criticize NHST, often advocate the use of Bayes factors for hypothesis testing, and rehearse a number of other well-known Bayesian objections to frequentist statistical practice.

Of course, there are challenges for Bayesians from the error-statistical perspective, just as there are for the new statisticians. For example, the frequently made claim that *p* values exaggerate the evidence against the null hypothesis, but Bayes factors do not, is shown by Mayo not to be the case. She also makes the important point that Bayes factors, as they are currently used, do not have the ability to probe errors and, thus, violate the requirement for severe tests. Bayesians, therefore need to rethink whether Bayes factors can be deployed in some way to provide strong tests of hypotheses through error control. As with the new statisticians, Bayesians also need to reckon with the coherent hybrid NHST afforded by the error-statistical perspective, and argue against it, rather than the common inchoate hybrids, if they want to justify abandoning NHST. Finally, I note in passing that Bayesians should consider, among other challenges, Mayo’s critique of the controversial Likelihood Principle, a principle which ignores the post-data consideration of sampling plans.

*4.1. Contrasts between the Bayesian and error-statistical perspectives*

One of the major achievements of the philosophy of error-statistics is that it provides a comprehensive critical evaluation of the major variants of Bayesian statistical thinking, including the classical subjectivist, “default”, pragmatist, and eclectic options within the Bayesian corpus. Whether the adoption of Bayesian methods in psychology will overcome the disorders of current frequentist practice remains to be seen. What is clear from reading the error-statistical literature, however, is that the foundational options for Bayesians are numerous, convoluted, and potentially bewildering. It would be a worthwhile exercise to chart how these foundational options are distributed across the prominent Bayesian statisticians in psychology. For example, the increasing use of Bayes factors for hypothesis testing purposes is accompanied by disorderliness at the foundational level, just as it is in the Bayesian literature more generally. Alongside the fact that some Bayesians are sceptical of the worth of Bayes factors, we find disagreement about the comparative merits of the subjectivist and default Bayesianism outlooks on Bayes factors in psychology (Wagenmakers et al., 2018).

The philosophy of error-statistics contains many challenges for Bayesians to consider. Here, I want to draw attention to three basic features of Bayesian thinking, which are rejected by the error-statistical approach. First, the error-statistical approach rejects the Bayesian insistence on characterizing the evidential relation between hypothesis and evidence in a universal and logical manner in terms of Bayes’ theorem. Instead, it formulates the relation in terms of the substantive and specific nature of the hypothesis and the evidence with regards to their origin, modeling, and analysis. This is a consequence of a strong commitment to a piecemeal, contextual approach to testing, using the most appropriate frequentist methods available for the task at hand. This contextual attitude to testing is taken up in Section 5.2, where one finds a discussion of the role different models play in structuring and decomposing inquiry.

Second, the error-statistical philosophy also rejects the classical Bayesian commitment to the subjective nature of prior probabilities, which the agent is free to choose, in favour of the more objective process of establishing error probabilities understood in frequentist terms. It also finds unsatisfactory the turn to the more popular objective, or “default”, Bayesian option, in which the agent’s appropriate degrees of belief are constrained by relevant empirical evidence. The error-statistician rejects this default option because it fails in its attempts to unify Bayesian and frequentist ways of determining probabilities.

And, third, the error-statistical outlook employs probabilities to measure how effectively *methods* facilitate the detection of error, and how those methods enable us to choose between alternative hypotheses. By contrast, orthodox Bayesians use probabilities to measure *belief* in hypotheses or degrees of confirmation. As noted earlier, most Bayesians are not concerned with error probabilities at all. It is for this reason that error-statisticians will say about Bayesian methods that, without supplementation with error probabilities, they are not capable of providing stringent tests of hypotheses.

*4.2. The Bayesian remove from scientific practice*

Two additional features of the Bayesian focus on beliefs, which have been noted by philosophers of science and statistics, draw attention to their outlook on science. First, Kevin Kelly and Clark Glymour worry that “Bayesian methods assign numbers to answers instead of producing answers outright.” (2004, p. 112) Their concern is that the focus on the scientist’s beliefs “screens off” the scientist’s direct engagement with the empirical and theoretical activities that are involved in the phenomenology of science. Mayo agrees that we should focus on the scientific phenomena of interest, not the associated epiphenomena of degrees of belief. This preference stems directly from the error-statistician’s conviction that probabilities properly quantify the performance of methods, not the scientist’s degrees of belief.

Second, Henry Kyburg is puzzled by the Bayesian’s desire to “replace the fabric of science… with a vastly more complicated representation in which each statement of science is accompanied by its probability, for each of us.” (1992, p.149) Kyburg’s puzzlement prompts the question, ‘Why should we be interested in each other’s probabilities?’ This is a question raised by David Cox about prior probabilities, and noted by Mayo (2018).

This Bayesian remove from science contrasts with the willingness of the error-statistical perspective to engage more directly with science. Mayo is a philosopher of science as well as statistics, and has a keen eye for scientific practice. Given that contemporary philosophers of science tend to take scientific practice seriously, it comes as no surprise that she brings it to the fore when dealing with statistical concepts and issues. Indeed, her error-statistical philosophy should be seen as a significant contribution to the so-called *new experimentalism*, with its strong focus, not just on experimental practice in science, but also on the role of statistics in such practice. Her discussion of the place of frequentist statistics in the discovery of the Higgs boson in particle physics is an instructive case in point.

Taken together, these just-mentioned points of difference between the Bayesian and error-statistical philosophies constitute a major challenge to Bayesian thinking that methodologists, statisticians, and researchers in psychology need to confront.

*4.3. Bayesian statistics with error-statistical foundations*

One important modern variant of Bayesian thinking, which now receives attention within the error-statistical framework, is the f*alsificationist Bayesianism* of Andrew Gelman, which received its major formulation in Gelman and Shalizi (2013). Interestingly, Gelman regards his Bayesian philosophy as essentially error-statistical in nature – an intriguing claim, given the anti-Bayesian preferences of both Mayo and Gelman’s co-author, Cosma Shalizi. Gelman’s philosophy of Bayesian statistics is also significantly influenced by Popper’s view that scientific propositions are to be submitted to repeated criticism in the form of strong empirical tests. For Gelman, best Bayesian statistical practice involves formulating models using Bayesian statistical methods, and then checking them through hypothetico-deductive attempts to falsify and modify those models.

Both the error-statistical and neo-Popperian Bayesian philosophies of statistics extend and modify Popper’s conception of the hypotheticodeductive method, while at the same time offering alternatives to received views of statistical inference. The error-statistical philosophy injects into the hypothetico-deductive method an account of statistical induction that employs a panoply of frequentist statistical methods to detect and control for errors. For its part, Gelman’s Bayesian alternative involves formulating models using Bayesian statistical methods, and then checking them through attempts to falsify and modify those models. This clearly differs from the received philosophy of Bayesian statistical modeling, which is regarded as a formal inductive process.

From the wide-ranging error-statistical evaluation of the major varieties of Bayesian statistical thought on offer, Mayo concludes that Bayesian statistics needs new foundations: In short, those provided by her error-statistical perspective. Gelman acknowledges that his falsificationist Bayesian philosophy is underdeveloped, so it will be interesting to learn how its further development relates to Mayo’s error-statistical perspective. It will also be interesting to see if Bayesian thinkers in psychology engage with Gelman’s brand of Bayesian thinking. Despite the appearance of his work in a prominent psychology journal, they have yet to do so. However, Borsboom and Haig (2013) and Haig (2018) provide sympathetic critical evaluations of Gelman’s philosophy of statistics.

It is notable that in her treatment of Gelman’s philosophy, Mayo emphasizes that she is willing to allow a decoupling of statistical outlooks and their traditional philosophical foundations in favour of different foundations, which are judged more appropriate. It is an important achievement of Mayo’s work that she has been able to consider the current statistics wars without taking a particular side in the debates. She achieves this by examining methods, both Bayesian and frequentist, in terms of whether they violate her minimal severity requirement of “bad evidence, no test”.

I invite your comments and questions.

**This picture was taken by Diana Gillooly, Senior Editor for Mathematical Sciences, Cambridge University Press, at the book display for the Sept. 2018 meeting of the Royal Statistical Society in Cardiff. She also had the honor of doing the ripping. A blogpost on the session I was in is here.*

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